Difference between revisions of "Isaac Abrabanal (1437-1508)"

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[[File:Isaac Abrabanal.jpg|right|350px|thumb|]]
 
[[File:Isaac Abrabanal.jpg|right|350px|thumb|]]
'''Isaac Abrabanel''' was a Jewish statesman, philosopher and Bible commentator born at Lisbon, Portugal.  King Alfonso V soon recognised his unusual political abilities and made him his treasurer, a position he held until the reign of John II.  After being accused of conspiracy, however, he fled to Castile in 1483.  He retrieved his fortunes in Toledo and gained the royal favour, but was again forced into exile in 1492, when Ferdinand and Isabella banished the Jews from Spain.
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'''Isaac Abrabanel''' was a Jewish statesman, philosopher and Bible commentator born at Lisbon, Portugal.  Born in Lisbon, Portugal, his remarkable political acumen didn't go unnoticed, as King Alfonso V recognized his talents and appointed him as his treasurer.  Abrabanel served in this capacity until the reign of John II.  Unfortunately, his political career took a tumultuous turn when he faced accusations of conspiracy, compelling him to flee to Castile in 1483.
  
He next established himself in Naples, but three years later lost all his possessions when the city was captured by the French.  After a period of wandering from one city to another, he settled finally in Venice, where he was employed by the Republic in the diplomatic service.
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In Castile, Abrabanel managed to rebuild his fortunes in Toledo and garnered the favor of the royal court.  However, his life was marked by turbulence, and in 1492, the infamous year when Ferdinand and Isabella ordered the expulsion of Jews from Spain, he was once again forced into exile.
  
Abrabanel's fame rests on his scholarship and especially his explanatory commentaries on nearly all the books of the Old TestamentDeparting from the usual method of interpreting words and phrases, he looked at each book of the Bible as a whole, and considered its teachings in the light of political and economic conditions of the time.  His works are popular with Jewish and Christian theologians.  His books on salvation express his belief in the coming of the MessiahHe died in Venice in 1508.
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Abrabanel's journey led him to Naples, where he established himselfSadly, just three years later, he suffered a devastating loss when the city fell to the French, resulting in the forfeiture of all his possessionsThis period saw him wandering from one city to another, searching for stability.
  
[[Category: Historical Persons]][[Category: Religious Leaders]]
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Ultimately, he found a haven in Venice, where he became a valuable asset to the Republic, serving in the diplomatic corps.
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Abrabanel's enduring legacy is rooted in his scholarship, particularly his explanatory commentaries on nearly all the books of the Old Testament.  He departed from conventional methods of interpretation, opting to examine each book of the Bible as a whole, considering its teachings in the context of the political and economic circumstances of its time.  His works have found resonance with both Jewish and Christian theologians.  Notably, his writings on the concept of salvation reflect his profound belief in the imminent arrival of the Messiah. Isaac Abrabanel passed away in Venice in the year 1508.
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[[Category: Historical Persons]][[Category: Religious Leaders]][[Category: Reviewed]]

Revision as of 20:48, 6 October 2023

Isaac Abrabanal.jpg

Isaac Abrabanel was a Jewish statesman, philosopher and Bible commentator born at Lisbon, Portugal. Born in Lisbon, Portugal, his remarkable political acumen didn't go unnoticed, as King Alfonso V recognized his talents and appointed him as his treasurer. Abrabanel served in this capacity until the reign of John II. Unfortunately, his political career took a tumultuous turn when he faced accusations of conspiracy, compelling him to flee to Castile in 1483.

In Castile, Abrabanel managed to rebuild his fortunes in Toledo and garnered the favor of the royal court. However, his life was marked by turbulence, and in 1492, the infamous year when Ferdinand and Isabella ordered the expulsion of Jews from Spain, he was once again forced into exile.

Abrabanel's journey led him to Naples, where he established himself. Sadly, just three years later, he suffered a devastating loss when the city fell to the French, resulting in the forfeiture of all his possessions. This period saw him wandering from one city to another, searching for stability.

Ultimately, he found a haven in Venice, where he became a valuable asset to the Republic, serving in the diplomatic corps.

Abrabanel's enduring legacy is rooted in his scholarship, particularly his explanatory commentaries on nearly all the books of the Old Testament. He departed from conventional methods of interpretation, opting to examine each book of the Bible as a whole, considering its teachings in the context of the political and economic circumstances of its time. His works have found resonance with both Jewish and Christian theologians. Notably, his writings on the concept of salvation reflect his profound belief in the imminent arrival of the Messiah. Isaac Abrabanel passed away in Venice in the year 1508.